House of prayer or den of thieves [My 1st book]

-[BOOK]

'HOUSE OF PRAYER, OR DEN OF THIEVES'

a critical look at the modern prosperity gospel.

TABLE OF CONTENTS

CHAPTER 1 ‘YOU CANNOT SERVE GOD AND MAMMON’

CHAPTER 2 ‘TWISTING THE PARABLE OF THE SOWER’

CHAPTER 3 ‘WHAT IS THE ABRAHAMIC BLESSING ?’

CHAPTER 4 ‘WHAT DID JAMES SAY ?’

CHAPTER 5 ‘WHOSE MINISTRY, JESUS OR OURS ?’

CHAPTER 6 ‘1 TIMOTHY 6’

CHAPTER 7 ‘WERE JESUS AND THE DISCIPLES RICH ?’

CHAPTER 8 ‘COVENANT THEOLOGY’

CHAPTER 9 ‘SOWING INTO GOOD SOIL’

CHAPTER 10 ‘IS THERE HOPE FOR FALSE PROPHETS ?’

INTRODUCTION

It all started a few years back when I was regularly listening to certain ministries who taught the prosperity gospel. Over the years I subscribed to a few of these ministry magazines and truly enjoyed their teaching, but every now and then while reading through the bible I would come across certain passages of scripture that seemed to contradict the themes of the prosperity movement. I also found it strange the way they interpreted certain passages of scripture, it was almost as if when they were done explaining them, that these passages meant the exact opposite of what they were plainly teaching.

During this season of learning, while the Lord was dealing with me about these various doctrines, I would find myself at times saying 'something needs to be done about the extreme teaching coming from this camp'. I would also deal with some of the unbalanced teaching through the small avenues of influence I had through a local radio program and various speaking opportunities. I would even go through stages where I was so upset over some of the more extreme elements of this teaching, that I would avoid dealing with it at all because of the emotional baggage that comes with having to disagree with a brother in Christ.

Then why write this book? Each time I would determine to drop the whole matter and never deal with this issue again, something would happen, or be said on Christian television or radio, or be written in a new book, that was so off base that I would ask the Lord again if He wanted me to do more in bringing about a more balanced view of biblical prosperity. The most recent incident was while watching Christian TV one night, the preacher who was speaking is a well-known prosperity preacher. Before he preached he invited another prosperity preacher to share a 'special' revelatory word the Lord had given him, as the preacher came to the pulpit he began to lead the people in a series of confessions/actions that he told the audience to imitate in order for them to experience breakthrough in their finances. As he stood on the stage he then went through the motions of pulling down an imaginary lever on a slot machine while confessing in a very loud voice the words 'MONEY COMING'. He did this three times while the audience followed. When they got to the last shout, the preacher emphasized the importance of this last shout, and as he led them in the pulling down of the lever they all shouted at the top of their lungs 'MONEY COMING TO ME'

Well to say the least this was another one of those 'incidents' that caused me to ask the Lord if I should do more about such obvious abuse in the church. A few days later, while driving to work one morning, I remembered this incident and asked the Lord if he wanted me to write a book on this subject. Later on in the day during a lunch break, while reading through the bible during a regular devotional time, I just happened to be reading through the book of revelation, and when I came to revelation 1:19 where Jesus tells John to 'write the things which thou hast seen', it hit me like a ton of bricks. So here I am today, believing that this book will serve a definite purpose in the Body of Christ and cause us to return to a more balanced view of the 'things of this world'.

CHAPTER 1 'YOU CANNOT SERVE GOD AND MAMMON'

It has been said that the best way to spot a counterfeit is to know the real. So let’s begin with a biblical look at true prosperity. In the past, while trying to deal with this subject, I would often find people responding in defense of the prosperity gospel by saying things like 'oh, but you don't know how good the Lord is' or 'you don't know how much God wants to meet our needs' or, 'the bible doesn’t say money is evil, but the love of money'. To which I would reply 'AMEN', I agree with you. But the bible also gives us many warnings against materialism, seeking to be rich, and living for material things.

So while trying to deal with the false prosperity gospel, I would like first of all to establish the truth that God is good, he does want to meet our needs and give us the desires of our heart, and yes, he even wants to bless us financially and materially. God promises not only 'heavenly' or 'spiritual' blessings, but also earthly or material blessings as well. If you go through the bible from Genesis to Revelation you will find instances of Gods people being rich, prosperous and blessed in every way. You will find many promises of Gods provisions for us, not only spiritual but also financial and material. There is no doubt that God can, and does bless His children in all areas of life if they are obedient to Him.

We also know that there are many warnings in the N.T. against seeking to be rich, living for material wealth, and the like. So how do we harmonize these two truths?

Let’s look at the overall purpose of God for his church. We are commissioned by Jesus to tell the whole world about His love for us, so we can make disciples of all nations. The message from our lips, [and hearts] is to overflow with who Jesus is and what He’s done for us. As a matter of fact, Jesus tells us that as we proclaim and talk about Him, and seek first His kingdom, that He will take care of all the other less important things. MATHEW 6:19-24 ' LAY NOT UP FOR YOURSELVES TREASURES UPON EARTH, WHERE MOTH AND RUST DOTH CORRUPT, AND WHERE THIEVES BREAK THROUGH AND STEAL: BUT LAY UP FOR YOURSELVES TREASURES IN HEAVEN, WHERE NIETHER MOTH NOR RUST DOTH CORRUPT, AND WHERE THIEVES DO NOT BREAK THROUGH AND STEAL: FOR WHERE YOUR TREASURE IS THERE WILL YOUR HEART BE ALSO........ NO MAN CAN SERVE TWO MASTERS: FOR EITHER HE WILL HATE THE ONE, AND LOVE THE OTHER; OR ELSE HE WILL HOLD TO THE ONE AND DESPISE THE OTHER. YOU CANNOT SERVE GOD AND MAMMON. THEREFORE I SAY UNTO YOU, TAKE NO THOUGHT FOR YOUR LIFE, WHAT YE SHALL EAT, OR WHAT YE SHALL DRINK; NOR YET FOR YOUR BODY, WHAT YE SHALL PUT ON. IS NOT THE LIFE MORE THAN MEAT, AND THE BODY MORE THAN RAIMENT? BEHOLD THE FOWLS OF THE AIR: FOR THEY SOW NOT, NIETHER DO THEY REAP, NOR GATHER INTO BARNS; YET YOUR HEAVENLY FATHER FEEDETH THEM. ARE YE NOT MUCH BETTER THAN THEY? ...... THEREFORE TAKE NO THOUGHT, SAYING WHAT SHALL WE EAT? OR, WHAT SHALL WE DRINK? OR, WHEREWITHALL SHALL WE BE CLOTHED? [FOR AFTER ALL THESE THINGS DO THE GENTILES SEEK;] FOR YOUR HEAVENLY FATHER KHNOWETH THAT YE HAVE NEED OF ALL THESE THINGS. BUT SEEK YE FIRST THE KINGDOM OF GOD AND HIS RIGHTEOUSNESS; AND ALL THES THINGS SHALL BE ADDED UNTO YOU. TAKE THEREFORE NO THOUGHT FOR THE MORROW: FOR THE MORROW SHALL TAKE THOUGHT FOR THE THINGS OF ITSELF. SUFFICIENT UNTO THE DAY IS THE EVIL THEREOF' Jesus is making a distinction between material things and the kingdom of God. He is saying if we seek first His kingdom, then all these material needs will be met. If the kingdom is about material things, then Jesus contradicted himself. The plain meaning and thought of this passage is that if we put God first, He will take care of us. Now say if the disciples took this to mean that the primary message of the gospel was 'God will add all these things unto you'. And say if they went around teaching all nations to quote 'all these things shall be added unto you'. And then all over Jerusalem and Judaea and unto the uttermost parts of the earth they had people quoting 'all these things shall be added unto you'. And after a lifetime of ministry they taught the people how God would give them things if they kept quoting and meditating on the passages of scripture that speak about material wealth. What do you suppose Jesus would say when He comes back? First of all the plain teaching of Jesus in this passage is to get their focus [meditation, confession] off of material things. He plainly says that the 'gentiles seek these things', and that the disciples are not to be thinking about these things all the time like the gentiles. He tells us to focus on the kingdom as opposed to focusing on material things. He tells us that as we go forth by faith to proclaim his gospel, that he in turn will meet our needs. After all, the disciples left their jobs in order to follow Christ, and he was reassuring them that they would be taken care of materially if they forsook all to follow him.

I find it troubling that some teachers use this very passage in order to justify materialism, while the plain meaning of Jesus words are the opposite. Jesus says you cannot serve God and money. So we must take our minds and thoughts and meditations and focus them on God, not worldly things!

So true prosperity can be defined as God meeting all the needs of his children as they proclaim him in all nations. True prosperity is God meeting our needs while our focus is on him [not on our needs being met!]. True prosperity is being able to preach the word of God without a covetous motive [1 PETER:5:2].

I should make note that there are some who teach that this passage of scripture [MATT. 6:19-24] actually teaches that we have a bank account in heaven with real money credited to our account! And every time we sow [give into] the kingdom of God, that we are actually building a fund in this account. And that by faith you can claim a withdrawal on your account and receive your financial harvest now. But if this is what Jesus was teaching then the entire passage is twisted into turning our attention towards money once again! Jesus plainly warned us against focusing our thoughts on the material things in life, he told us not to be like the unbelievers who have all their possessions in this life only. Jesus told us to build up treasures in heaven, which meant a life lived for eternal purposes as opposed to temporary rewards. I believe that if we get our priorities right, that God will meet our needs, and we will be so excited about God and his kingdom that we wont even have time to think about serving mammon!

CHAPTER 2 'TWISTING THE PARABLE OF THE SOWER'

While a new Christian, enjoying that early honeymoon period with the Lord, I’ll never forget the joy I experienced while learning the bible for the first time. The clarity, pureness and unity of scripture were a sure foundation for a long road ahead. While working as a house painter and listening to Christian radio all day long, it was an early introduction to the various 'streams' of teaching that were being produced in the church. One day my job foreman, who often heard me listening to Christian radio, thought I would enjoy listening to a new tape series that he had just been given. So I popped the cassettes into my radio and listened with the excitement of a new believer in Christ. The cassettes were a new teaching on the parable of the sower. MATTHEW 13:1-9, 18-23 ' THE SAME DAY WENT JESUS OUT OF THE HOUSE, AND SAT BY THE SEASIDE. AND GREAT MULTITUDES WERE GATHERED TOGETHER UNTO HIM, SO THAT HE WENT INTO A SHIP, AND SAT; AND THE WHOLE MULTITUDE STOOD ON THE SHORE. AND HE SPAKE MANY THINGS UNTO THEM IN PARABLES, SAYING, BEHOLD, A SOWER WENT FORTH TO SOW; AND WHEN HE SOWED, SOME SEEDS FELL BY THE WAY SIDE, AND THE FOWLS CAME AND DEVOURED THEM UP: SOME FELL UPON STONY PLACES, WHERE THEY HAD NOT MUCH EARTH: AND FORTHWITH THEY SPRUNG UP, BECAUSE THEY HAD NO DEEPNESS OF EARTH: AND WHEN THE SUN WAS UP THEY WERE SCORCHED; AND BECAUSE THEY HAD NO ROOT THEY WITHERED AWAY. AND SOME FELL AMONG THORNS; AND THE THORNS SPRUNG UP, AND CHOKED THEM; BUT OTHER FELL INTO GOOD GROUND, AND BROUGHT FORTH FRUIT, SOME AN HUNDREDFOLD, SOME SIXTYFOLD, SOME THIRTYFOLD. WHO HATH EARS TO HEAR LET HIM HEAR.........HEAR YE THEREFORE THE PARABLE OF THE SOWER. WHEN ANYONE HEARETH THE WORD OF THE KINGDOM, AND UNDERSTANDETH IT NOT, THEN COMETH THE WICKED ONE, AND CATCHETH AWAY THAT WHICH WAS SOWN IN HIS HEART. THIS IS HE WHICH RECIEVED SEED BY THE WAYSIDE. BUT HE THAT RECIEVED THE SEED INTO STONY PLACES, THE SAME IS HE THAT HEARETH THE WORD, AND ANON WITH JOY RECIEVETH IT; YET HATH HE NOT ROOT IN HIMSELF, BUT DURETH FOR A WHILE: FOR WHEN TRIBULATION OR PERSECUTION ARISETH BECAUSE OF THE WORD, BY AND BY HE IS OFFENDED. HE ALSO THAT RECIEVED SEED AMONG THE THORNS IS HE THAT HEARETH THE WORD; AND THE CARE OF THIS WORLD, AND THE DECEITFULLNESS OF RICHES, CHOKE THE WORD AND HE BECOMETH UNFRUITFULL. BUT HE THAT RECIEVED SEED INTO GOOD GROUND IS HE THAT HEARETH THE WORD, AND UNDERSTANDETH IT; WHICH ALSO BEARETH FRUIT, AND BRINGETH FORTH, SOME AN HUNDREDFOLD SOME SIXTY SND SOME THIRTY'. As the teacher taught through the parable he explained how Jesus was teaching us how to plant [sow] the word [scriptures] in our hearts [through confession, meditation, etc.] in order to receive a thirty, sixty, or hundredfold return. He then applied the entire teaching to reaping an hundredfold return of MONEY! He taught how that at each stage of the parable the devil tries to steal the word so we don’t receive our harvest. He then got to the part where Jesus says 'THE DECIETFULLNESS OF RICHES CHOKE THE WORD', I couldn’t understand how Jesus could be teaching us about reaping a financial harvest, and then say this! It almost seemed like a contradiction. Well the teacher then began to sound uncomfortable as he explained how the deceitfulness of riches was actually that old traditional teaching that says you cant be rich [or something to that effect]! Even as a new believer in Christ I just couldn’t accept this explanation, it was almost as if the teacher was trying to make Jesus words say the opposite of what he meant.

The basic plain meaning of the parable is self-explanatory. There are always obstacles and enemies of the gospel. Ultimately those who overcome these obstacles will bear good Christian fruit in varying degrees [30,60 or 100 fold]. The various hindrances to the word of God include the 'cares of this world and the deceitfulness of riches'. If you want to produce fruit for God you cant get caught up in the materialistic pursuits of the world [2 TIMOTHY 2:4].

Many times in connection with this parable is the doctrine of sowing for a harvest taught. Jesus often uses planting [sowing] and harvesting [reaping] illustrations in his teachings. The main focus is usually dealing with the spreading of the kingdom of God and the message of Christ to the nations. Sometimes the seed refers to believers themselves, and other times the actual message preached [MATT. 13: 20,38]. Sowing and reaping also refer to the works we do, as well as the money we give into the kingdom [1COR. 9:11, GAL. 6:8]. While there are many ways you can apply sowing for a harvest, I find it disturbing that some in the church have focused the entire teaching towards financial and material gain. This type of preoccupation with money is in direct opposition to the warning that Jesus gave in this parable, he told us that the deceitfulness of riches could derail us from being fruitful, and the distorted teaching that applies this entire parable to money is in itself a fulfillment of the warning that 'the deceitfulness of riches' can deceive you, because it denies the very warning of Christ and makes him say something that he never said!

CHAPTER 3 'WHAT IS THE ABRAHAMIC BLESSING'

I must admit that out of all the various portions of scripture used to teach a false prosperity gospel, this is one of the most deceptive. In order for us to fully grasp the concept of the abrahamic blessing, we must do a little history.

In GALATIANS 3, the apostle Paul makes one of the greatest N.T. arguments for justification by faith versus law. I personally believe this doctrine to be one of the foundational doctrines in the N.T.

The heresy that Paul is fighting against in Galatians is the heresy of legalism that was taught by the judiazers. The judiazers were the Jewish/Christian sect that taught that gentile believers needed to be circumcised and brought under the law in order to be saved. The main argument that Paul uses to refute this doctrine is in Galatians 3. In this chapter we find Paul going back to the O.T. books in order to show that God established, by covenant, the basis of justifying man by faith without the deeds of the law. The main argument Paul uses is 'the abrahamic blessing'. Paul traces Gods promise to Abraham, made before the law was given, where God says 'in thee shall all nations be blessed' [GEN. 12:3, GAL. 3:8]. This meaning that God would bless [save] all nations through the promised child of Abraham [which would eventually be Jesus]. Paul’s point is to show that God already promised to bless all people through Abraham’s offspring [the abrahamic blessing], and not through the law. The abrahamic blessing referring to justifying the world by faith and giving us 'the promise of the Spirit by faith' [GALATIANS 3:8-14], this argument is also used in Romans 4.

Now here comes the tricky part, some teach that God covenants to make us rich trough the abrahamic blessing [or covenant]. They use this chapter to teach that Christ died so we can receive the abrahamic blessing. They then define the abrahamic blessing as the 'things' that Abraham had. But once again the abrahamic blessing as defined in Galatians 3 is referring to God justifying us by faith as opposed to the law. Paul was in no way teaching the Galatians that God was going to make them rich! He was battling for their very souls! The plain text of this passage shows us that Paul was dealing with the issue of justification, and not finances. And it would make absolutely no sense for Paul to begin to address money issues in the middle of this chapter.

Each time I came across this type of distorted interpretation, I honestly couldn’t understand how so many different teachers could so consistently apply the same passage in the wrong way. It almost reminds me of the O.T. passage that speaks of a conspiracy of the prophets [EZEK. 22:25]. A sort of network of false/distorted interpretations of the scripture that exist among certain groups of believers, and these same false opinions are then propagated again and again until after you hear them long enough they seem to become accepted truth in the church at large. We need to re-examine some of these doctrines and receive correction and make the proper adjustments in our thinking and acting [repentance!], so we don’t continue to spread these false opinions in the church.

CHAPTER 4 'WHAT DID JAMES SAY'

One of the strongest books in the N.T. dealing with poverty and riches is the book of James. Simply reading this book in context would give the modern prosperity gospel a strong rebuke! James contrasts both rich and poor, he says that God has chosen the poor of this world to be rich in faith and heirs of the kingdom of God. The context also implies that these poor Christians will remain poor in this life! [JAMES 2:5] The prosperity message teaches that if you have faith in God that you will not be poor. It’s obvious that both James and the prosperity teachers of today have a difference of opinion!

Lets look at exactly what the word of God says; JAMES 2:1-6 'MY BRETHREN, HAVE NOT THE FAITH OF OUR LORD JESUS CHRIST, THE LORD OF GLORY, WITH RESPECT OF PERSONS. FOR IF THERE COME UNTO YOUR ASSEMBLY A MAN WITH A GOLD RING, IN GOODLY APPAREL, AND THERE COME IN ALSO A POOR MAN IN VILE RAIMENT; AND YE HAVE RESPECT TO HIM THAT WEARETH THE GAY CLOTHING, AND SAY UNTO HIM, SIT THOU HERE IN A GOOD PLACE; AND SAY TO THE POOR, STAND THOU HERE OR SIT HERE UNDER MY FOOTSTOOL: ARE YE NOT THEN PARTIAL IN YOURSELVES AND BECOME JUDGES OF EVIL THOUGHTS? HEARKEN, MY BELOVED BRETHREN, HATH NOT GOD CHOSEN THE POOR OF THIS WORLD RICH IN FAITH, AND HEIRS OF THE KINGDOM WHICH HE HATH PROMISED TO THEM THAT LOVE HIM? BUT YE HAVE DESPISED THE POOR. DO NOT RICH MEN OPPRESS YOU, AND DRAW YOU BEFORE THE JUDGMENT SEATS? How were they despising the poor and being prejudiced in their thoughts? They were treating poor people with contempt while showing honor to the rich. This is exactly what we do in the church, by teaching that poor Christians have little, or no faith, we unconsciously treat them with contempt. We teach that the poor are under a curse and are therefore not living up to all their benefits in Christ. We actually set up a cast system in the church. James says the poor have great faith! He doesn’t portray them as having small faith. He warns the rich not to trust in uncertain riches. The bible flatly teaches that financial abundance is not a measure of ones faith! We must stop teaching that if you would simply believe God you would have an abundance of money. This is not true in every case. Sometimes the abundant supply from God is the grace and patience that he gives to the believer in the face of severe trials or lack. The N.T. clearly teaches that there are believers with lots of faith who are poor! You can't deny the plain word of God. We should not suppose that a lack of financial abundance is a sign of weak faith!

Now to one of the most recent 'new revelations' that is being taught in the church. I first heard this from a very respected soul-winning evangelist. I then heard it taught from a variety of other teachers. As of this writing it seems to be accepted 'truth' in certain circles. Lets read JAMES 5:1-6 'GO TO NOW, YE RICH MEN, WEEP AND HOWL FOR YOUR MISERIES THAT SHALL COME UPON YOU. YOUR RICHES ARE CORRUPTED, AND YOUR GARMENTS ARE MOTHEATEN. YOUR GOLD AND SILVER IS CANKERED; AND THE RUST OF THEM SHALL BE A WITNESS AGAINST YOU, AND SHALL EAT YOUR FLESH AS IT WERE FIRE. YE HAVE HEAPED TREASURE TOGETHER FOR THE LAST DAYS. BEHOLD, THE HIRE OF THE LABOURERS WHO HAVE REAPED DOWN YOUR FIELDS, WHICH IS OF YOU KEPT BACK BY FRAUD, CRIETH: AND THE CRIES OF THEM WHICH HAVE REAPED ARE ENTERED INTO THE EARS OF THE LORD OF SABAOTH. YE HAVE LIVED IN PLEASURE ON THE EARTH, AND BEEN WANTON; YE HAVE NOURISHED YOUR HEARTS, AS IN A DAY OF SLAUGHTER. YE HAVE CONDEMNED AND KILLED THE JUST; AND HE DOTH NOT RESIST YOU. The first time I heard this 'new' truth, the preacher said that this passage was dealing with the end-time transfer of wealth from the rich to the poor. It was explained that in verse 3 'YE HAVE HEAPED TREASURE TOGETHER FOR THE LAST DAYS’ meant that the rich gathered together their wealth so it could be given to the church in the last days. While I have no problem with the idea of the world’s wealth being used for kingdom purposes, I do have a problem with distorting the word of God to prove our points! A simple reading of James 5:1-6 shows us that the reason the rich are being reproved is because they spent their lives building up financial fortunes without being rich toward God [LUKE 12:16-21]. This scripture also plainly says what is going to happen to their wealth. Is it going to be 'transferred' to us? Is it going to be given to the Christians in the last days? Is it going to be used at all? NO! It is going to canker, rust and corrupt! It is going to be destroyed! It will be of no help at all in the day of judgment [PRVB. 11:4]. It will be a witness against them for living covetous lives. The entire theme of James follows this line of thought. To read all the other things that James says about the rich and poor in this epistle, for us to then interpret this passage and say that James was now teaching the Christians that they would become rich through the end-time transfer of wealth, is ridiculous. Once again the plain meaning of scripture is being distorted in order to make it say the complete opposite of what it means.

One more thing before we leave James. The early Christian community did not equate poverty with being under a curse. They did not equate poverty with sin. There are many rebukes in the N.T. against sin in the church, but the poor in the church were praised, not rebuked! The very mindset of looking upon the poor as a lower class permeates this teaching. If the poor are cursed, not living up to their inheritance, don’t know how to apply faith principles or simply don’t know/believe the word concerning prosperity, then in essence we are despising the poor through our belief system. The N.T. plainly teaches that it is okay to be poor! We need to heed the warning from this N.T. epistle and stop despising the poor!

CHAPTER 5 'WHOSE MINISTRY, JESUS OR OURS?'

I'll never forget the time I was watching 'Christian' TV and saw a preacher holding up his Rolex watch and then teaching the people that this was an example of his faith in action! He then went on to explain that when we use our faith to obtain things, we can then show these things to people as a witness of our faith. If this is what it means to go witnessing for Christ, I think most people would be standing in line to sign up!

Over the years I have heard it taught that the only way the world would be saved is if the church becomes extremely rich financially so she could send the gospel to the world. That the world would see our extreme wealth and would ask 'where did you get all that money?' and we would then say 'from God', and the lost would then want what we have and get saved! Convenient isn’t it. But is this a biblical picture of the N.T. church and her witness in the earth?

In order to answer this question, we need first to look at what the N.T. church is. The church consists of communities of believers scattered throughout the world. All over planet earth, right now, there are believers thriving and testifying of Gods grace in all types of circumstances and situations. The community of believers that Jesus launched 2 thousand years ago is still going strong. She answers to no man or human govt. She has outlasted empires, persecutions, false religions and every other conceivable attack that can be imagined. The prophecy of Jesus has been fulfilled ‘THE GATES OF HELL SHALL NOT PREVAIL AGAINST HER’ [MATT. 16:18].

As of today there has been no other single institution upon earth that has had more influence in the history of the world than the church! Now, if the church truly consists of believers [seeds], planted [sown] all over the world under the lordship of Christ, with various giftings [Apostles, Prophets, etc.] operating under the administration of the Holy Spirit, this ministry [the kingdom of God] already has the potential of a worldwide witness to all nations. As a matter of fact this worldwide gospel of Christ has been prevailing magnificently throughout the generations. This wonderful kingdom, under Christ’s rule, has been active. It has been supernaturally deploying ministers from day one [ACTS 13]. It has even witnessed for Jesus Christ when its main ministers were broke! [ACTS 3:6]. The witness of the gospel has done extremely well throughout the centuries and will continue to do so, whether or not we all become rich!

The reason I say this is because there is a mindset in the church [American mostly] that equates the witness of the gospel with the success of American charismatic entrepreneurial ministries. We have been deluded into believing that unless we all become rich, we will never be able to reach the world. The overall success of the kingdom of God has never been dependent on any budget of any ministry past or present! Most of the modern day proponents of the prosperity gospel usually head up American ministry organizations and equate the sowing of seed [finances], with giving money to help support their organizations. They then sincerely believe that unless their organization makes more and more money, they will never be able to fulfill the great commission of reaching the world.

The N.T. clearly teaches the principles of our witness for Christ, and the focus has never been extreme wealth. But on sacrificial living, loving each other unconditionally, a sharing caring community of people who are known for good deeds of charity. In the book of acts the early church had a powerful witness, and they weren’t rich financially, yet they did reach their world for Christ. How? Through great sacrificial living, through miraculous signs and wonders, through the empowerment of the Holy Spirit and through a bold proclamation of the gospel of Jesus Christ. Not one sermon in the book of acts focused on anything else than Jesus Christ and his great work for us. Their hearts and lips flowed with the message of Christ, not money!

I find it troubling that many of the ministries who teach the prosperity gospel usually do receive extreme amounts of money, not to proclaim the message of Jesus [speaking about him], but to simply propagate a money making gospel! You can tune into some of these ministries and find them talking about money all the time. What if a lost person tuned in? Would he hear about Jesus or money? What about when Jesus said out of the abundance of the heart the mouth speaks? [MATT. 12:34]. If someone is always talking about money where is his heart, what’s his treasure?

We need to shift our focus back to the pure N.T. message of Christ, and understand that his gospel is the power of God unto salvation! Jesus said the world would be saved when the truth is preached in all nations by a united church, not when we all become millionaires so we can finance our own ministries!

CHAPTER 6 '1 TIMOTHY 6'

I have often heard it said 'if you’re happy with just enough money to get by, you’re selfish and living in sin, you need to believe God and have faith for increased wealth so you can finance the gospel'. Is this a biblical concept? Should we teach people that being content with what you have is a sin?

Lets look at the word of God HEBREWS 13:5-6 'LET YOUR CONVERSATION BE WITHOUT COVEOUSNESS; AND BE CONTENT WITH SUCH THINGS AS YE HAVE: FOR HE HATH SAID, I WILL NEVER LEAVE THEE, OR FORSAKE THEE. SO THAT WE MAY BOLDLY SAY, THE LORD IS MY HELPER, AND I WILL NOT FEAR WHAT MAN SHALL DO UNTO ME. This scripture plainly teaches us to be content with what we have! I even heard a prosperity preacher teach that this means to be happy with what you have now, while using your faith to obtain more. WHAT! When will we stop distorting the plain meaning of scripture?

1 TIMOTHY 6:1-12,17-19 'LET AS MANY SERVANTS WHO ARE UNDER THE YOKE COUNT THIER OWN MASTERS WORTHY OF ALL HONOUR, THAT THE NAME OF GOD AND HIS DOCTRINE BE NOT BLASPHEMED....... IF ANY MAN TEACH OTHERWISE, AND CONSENT NOT TO WHOLESOME WORDS, EVEN THE WORDS OF OUR LORD JESUS CHRIST, AND TO THE DOCTRINE WHICH IS ACCORDING TO GODLINESS; HE IS PROUD KNOWING NOTHING, BUT DOTING ABOUT QUESTIONS AND STRIFES OF WORDS, WHEREOF COMETH ENVY, STRIFE, RAILINGS, EVIL SURMISINGS, PERVERSE DISPUTINGS OF MEN OF CORRUPT MINDS, AND DESTITUTE OF THE TRUTH, SUPPOSING THAT GAIN IS GODLINESS: FROM SUCH WITHDRAW THYSELF. BUT GODLINESS WITH CONTENTMENT IS GREAT GAIN. FOR WE BROUGHT NOTHING INTO THE WORLD, AND IT IS CERTAIN WE CAN CARRY NOTHING OUT. AND HAVING FOOD AND RAIMENT LET US BE THEREWITH CONTENT. BUT THEY THAT WILL BE RICH FALL INTO TEMPTATION AND A SNARE, AND INTO MANY FOOLISH AND HURTFUL LUSTS, WHICH DROWN MEN IN DESTRUCTION AND PERDITION. FOR THE LOVE OF MONEY IS THE ROOT OF ALL EVIL: WHICH WHILE SOME COVETED AFTER, THEY HAVE ERRED FROM THE FAITH, AND PIERCED THEMSELVES THROUGH WITH MANY SORROWS. BUT THOU O MAN OF GOD FLEE THESE THINGS.........CHARGE THEM THAT ARE RICH IN THIS WORLD, THAT THEY BE NOT HIGHMINDED, NOR TRUST IN UNCERTAIN RICHES, BUT IN THE LIVING GOD, WHO GIVETH US RICHLY ALL THINGS TO ENJOY; THAT THEY DO GOOD, THAT THEY BE RICH IN GOOD WORKS, READY TO DISTRIBUTE, WILLING TO COMMUNICATE; LAYING UP IN STORE FOR THEMSELVES A GOOD FOUNDATION AGAINST THE TIME TO COME, THAT THEY MAY LAY HOLD ON ETERNAL LIFE. Paul is clearly teaching the concept of 'you came into this world with nothing, you cant take it with you when you die, so be content with what you have'. I have heard prosperity preachers say that this type of mindset is a religious spirit, and has no foundation in the word of God. This passage of scripture teaches plainly against the mindset of the prosperity gospel. The entire theme and thought of the apostle goes 100 percent against the grain of the prosperity movement. Paul clearly says that some will equate gain with godliness, if he is not dealing with the distortions of the modern prosperity movement, then who is he speaking about? He says that some will equate godly living with financial gain, or they will teach if you’re godly you will gain much money. This is exactly what the modern prosperity movement teaches!

He says that those who want to become rich will fall into many foolish and hurtful lusts. The craving [coveting] to become rich can either be through confessing scripture, through meditating on abundance, through the sowing of seed into good soil or any other means imaginable. The scripture simply says that if the acquiring of money, for whatever purpose [even godly purposes], has become your goal, then your motivation is wrong and you have been sidetracked.

Now the 'love of money' verse. 1 TIMOTHY 6:10 'FOR THE LOVE OF MONEY IS THE ROOT OF ALL EVIL: WHICH WHILE SOME COVETED AFTER, THEY HAVE ERRED FROM THE FAITH, AND PIERCED THEMSELVES THROUGH WITH MANY SORROWS'.  I have heard it said 'brother, this says the love of money, not money' and then the preacher will go right past the warning and talk all about money, not even giving a second thought to the warning! These passages, read in their entirety, give a powerful rebuke against the prosperity movement. They teach us to' be content with what we have,' they tell us' don’t desire to be rich', they plainly state that the pursuit of material wealth will sidetrack you, and they even state that 'you came into the world with nothing, when you die you cant take it with you, so be happy with what you have!' I would exhort any person who is having difficulty breaking away from this movement to read 1 timothy 6 every day for a year and allow your mind to be renewed to the word of God!                   

One more thing before we leave this chapter, in verse 12 Paul exhorts Timothy to 'lay hold on eternal life'. He says this in the context of comparing eternal life against materialistic living. He is saying in essence 'live for eternal things, not temporary rewards [or money!]'. I just finished watching a minister on T.V. spend 30 minutes explaining how the eternal life that Paul is referring to deals with the abundance of God in the area of finances. He flatly said that Paul was teaching us to lay hold of an abundance of money! This type of extreme distorting of scripture actually takes the warnings in the word of God that speak against materialism and turns them around to teach the exact opposite! When our own interpretations of scripture go against the plain flow of the text of scripture, then we have usurped the word of God in order to teach our own traditions!

CHAPTER 7 'WERE JESUS AND THE DISCIPLES RICH?'

One day while listening to a preacher trying to prove that Jesus and the disciples were extremely wealthy, he used the common ‘proof texts’ to prove his point. He then went on to explain that religious tradition portrayed Jesus and the disciples as being poor [or average], and that the word of God teaches us that they were really rich. He also explained how important it was for us to know this 'truth', because if Jesus and the disciples were rich, and Jesus wants us to be like him, then we are in disobedience if we are not striving to become wealthy!

A simple plain reading of the N.T. portrays Jesus as someone who came with a radical message of forsaking all to follow him. He often approached people who were in business [fishermen], or were rich, and challenged them to leave all and follow him. He would reassure these followers if they forsook all for his cause and the gospel, that they would be taken care of. This same type of radical call continued into the book of acts, where the early followers of Jesus also told the people that to be a follower of Christ they had to forsake all to follow him.

If you look at the overall picture [not the prooftexts!], you see the early Christian community as a people who forsook all for the gospel. You find them living and sharing as a corporate community who took care of each-others needs [ACTS 2:44-47]. You find those who were wealthy [not all of the church, but certain individuals, ACTS 4:32-37] sharing their wealth for the needs of the Christian community. You can even trace the ministries of some of the early apostles and still find them many years later proclaiming Christ through much suffering and persecution. Not only does the N.T. portray the early Christian community in this light, but also church history confirms it. You find the apostles still learning to deal with financial lack many years later well into their ministries [PHIL 4:11-12, 2 COR. 11:27]. You see a beautiful picture of a people willing to suffer for the cause of Christ cheerfully. You also see a gracious Lord who met all their needs according to his abundant grace. You find stories where the material needs of people were supernaturally met [not by extreme wealth, but by Gods miraculous intervention [MATT. 14:17-19, 15:34-36].

Now what about the promise Jesus made to Peter in MARK 10:28-31 'THEN PETER BEGAN TO SAY UNTO HIM, LO, WE HAVE LEFT ALL, AND HAVE FOLLOWED THEE. AND JESUS ANSWERED AND SAID, VERILY I SAY UNTO YOU, THERE IS NO MAN THAT HATH LEFT HOUSE, OR BRETHREN, OR SISTERS, OR FATHER, OR MOTHER, OR WIFE, OR CHILDREN, OR LANDS, FOR MY SAKE AND THE GOSPELS, BUT HE SHALL RECIEVE AN HUNDREDFOLD NOW IN THIS TIME, HOUSES, AND BRETHREN, AND SISTERS, AND MOTHERS, AND CHILDREN, AND LANDS, WITH PERSECUTIONS; AND IN THE WORLD TO COME ETERNAL LIFE. Did Peter personally posses [inherit] more houses, lands, sisters and mothers? How was this promise fulfilled in Peter’s life? In the book of acts Peter became a part of the 'Christian family' who had all things common, they shared everything and had no lack [ACTS 4:32-34, 2:44-47]. They had no lack because of their membership in the family of God. The fulfilling of the law of love in their sharing of material things was the fulfillment of Jesus promise to Peter, not making him financially rich!

Look at all the apostolic ministries in the book of acts. Wherever they went, whatever city they ministered in, their needs were always met. Why? Because when they became part of the Christian community, the homes, brothers, sisters, mothers, lands and all the other resources were SHARED by all the believers. They ministered to each other’s needs, they supported one another, they truly fulfilled the law of love by bearing one another’s burdens!

This picture of Jesus and the apostles as extremely rich 20th century American evangelists who headed up big budget ministries is absolutely no where to be found in the plain reading of the N.T.! I just don’t find Jesus and the disciples as rich evangelists going into the world with extreme wealth, while at the same time telling rich people to sell all they have to come follow him! [MATT. 19:23-24,LK. 1:53, 6:24, 16:19-31, 18:18-25]

CHAPTER 8 'COVENANT THEOLOGY'

The early settlers [pilgrims] of our nation came by faith in God, believing their new nation to be a promised land of freedom that the Lord had given to them. One of the descriptions of the 'belief system' of these puritans is called covenant theology. They saw themselves as 'new covenant' people who were inheriting a promised land, much like the old covenant people [Israel] inherited their promised land. They claimed and believed the many O.T. promises of God concerning the inheriting of nations. They took God at his word, and it worked!

In a sense all believers are covenant theologians, whether they realize it or not. It is through our covenant with God [the blood of Jesus], that we are made right with God [justified], have forgiveness of sins and are made children of God. As a matter of fact, everything that God does for us, or that 'we do for him', is based upon the bedrock foundation of the covenant of the blood of Jesus Christ.

Now, it has been taught because of our covenant with Christ, we can go through the bible and find all the promises that are good and by faith hold God to his word and 'cause the things that are not seen [not manifested] to become seen [manifested]', or to put it simple, to get the things that God has promised us by putting our faith into action. I believe this principle is both scriptural and profitable. But the covenant cuts both ways.

When people enter into covenant, the 2 parties have complete access to each-others rights and privileges. There are times were the Lord will require of the believer all that he has [leave your nets and follow me mentality]. There are even times where the Lord called people to lay down their lives in martyrdom in order to receive a better resurrection [HEB 11:35, ACTS 7]. As a matter of fact there are many examples of people of faith who have endured great sufferings even though they had great faith [HEB. 11].

So what does it mean to be a covenant believer? It not only implies going throughout the bible and claiming all the good promises and quoting them by faith [sowing], it also carries with it the meaning of laying down all that we have [in this world] for the cause of Christ [HEB. 10:34].

While the early puritans did claim and receive the promises of God by faith concerning their 'promised land', they also endured tremendous suffering and loss [many died in their pursuit!] in order to obtain a noble goal. The N.T. commands us not only to believe and teach the good parts [or the parts we like the most!], but also to heed the warnings [LUKE 12:15, ACTS 20:27]. If we reduce covenant theology to a belief system that only reads and quotes the 'good' promises, but never heeds the warnings, then we are failing to proclaim the full gospel and are presenting a distorted view of the Christian life [ACTS 14:22]. A simple overview of the N.T. shows us how the principles of the N.T. are supposed to work. For example, you never find Jesus or the disciples going around quoting the money verses in order to receive a harvest! As a matter of fact, if we teach people to 'quote, meditate, memorize and only think on the money scriptures', we would be doing the exact opposite of what Jesus said in MATT. 6:31-34. He specifically told us to take no thought [meditate, focus our minds, etc.] of what we shall eat, drink or wear [material things], the whole point of this passage was to teach the Christian NOT to focus on these things!

You also never find any of the suffering Christians acting like they 'fell short' of their covenant rights. Instead they counted it a privilege to suffer for his names sake [ACTS 5:41]. The entire flow of the N.T. goes contrary to the 'picture painted' by unbalanced prosperity preaching. The focus of the N.T. was Gods advancing kingdom throughout the nations! Their own lives and the things they could get to make themselves more comfortable ran 100% contrary to the fulfilling of their mission [2 TIM. 4:10, 1 JOHN 2:15]. A simple plain reading of the N.T. in context teaches us that the character of N.T. Christianity is one of self-sacrificial living, not a 'get all you can by faith' mentality.

CHAPTER 9 'SOWING INTO GOOD SOIL'

A simple reading of the N.T. gives us a broad picture of the life of the believer, which includes giving and receiving, Gods promises of funding the work of the ministry, the Christian concept of charity, and a basic overall view of finances and the kingdom of God. One of the most basic reasons of giving money in the N.T. is to share what we have with those who are less fortunate [JAMES 2:15-16, 1 JOHN 3:17]. As a matter of fact Jesus rebuked the religious leaders of his day for their willingness to tithe to the temple while neglecting to use their finances to meet the needs of people in need [MARK 7:6-13]. One of the most recognized passages of scripture used to describe the character of Christ is found in Luke 10:30-37, an example of someone ministering to the needs of ‘the down and out’.

Even in the book of acts the main focus on giving was to meet the needs of people [ACTS 2:44-46, 4:32-37, 6:1]. The very scripture that we use to exhort saints to put in their offerings on ‘Sunday’, is really speaking about a collection being taken to meet the needs of the ‘poor saints’ who lived in Jerusalem [1COR. 16:1-3].

This basic Christian principle of charity is a well-established Christian doctrine that most people would agree with, except for certain teachers in the prosperity movement! I remember listening to a certain teacher actually teach that in order to receive a good financial harvest, you must plant your seed [money] into good soil. He then went on to teach that good soil meant ministries, or individuals, who taught prosperity and were financially rich! He even implied that giving to prosperity ministries would make you rich, while giving to ‘poverty mentality’ ministries would make you poor [because you reap the same anointing from the ministries you so into]. The problem with this is that the bible teaches that giving to poor people [people with a poverty mentality] is good, and that the Lord will reward you for it [PRVB. 22:9,16,19:17,28:27, PSALMS 112:9].

While the N.T. does deal with Gods provisions for ministry [PHIL. 4:14-19,1COR. 9:1-14], this certainly in no way justifies perverting the gospel into a mindset of giving into wealthy ministries in order to receive a financial harvest!

Jesus, Paul and all the other N.T. ministers did receive finances and provisions from God in order to fulfill their callings, but at the same time they also warned the people emphatically against materialism. They spoke out against covetousness/idolatry, while at the same time believing God to meet their needs [LUKE 12:15, EPH. 5:3, COL. 3:5, 1 THESS. 2:5, HEB. 13:5, 2 PETER 2:3]. Were they being hypocrites? NO! They understood the difference between using the things of this world without abusing them [1 COR. 7:31]. There is a big difference between believing God to meet our needs, and twisting the entire character of N.T. Christianity into a money focused mentality! The Christian should have a proper understanding of finances, as well as physical exercise, balance in family life and relationships, dealing with the practical concerns of life. But to exalt anyone of these areas of life and to make it the message of Christianity, and then to reshape the entire image of Christianity in order to make it fit our ‘peculiar’ style of belief would be wrong.

The very fact that there are in existence today million dollar ministries [which in itself is not wrong!], that teach people to give into their ministries with the promise of a sure return, and even appeal to poor saints to give out of their lack [social security checks, etc.], while all the while propagating a false gospel, is wrong!

These same ministries use the funds collected by false pretense and then preach the gospel of money, instead of a clear presentation of the gospel of Christ! Many of these ministries sincerely believe that it is a witness for Christ to have extravagant salaries, wear Rolex watches, drive a Cadillac and be a millionaire. They actually justify this by their own belief in the message they preach. They do not see it as wrong in the sight of God to finance this type of lifestyle/ministry from the offerings sent in by poor saints and widows! Many of their supporters are average, or struggling financially, and they give out of a sincere desire to better their own lives while at the same time furthering the work of God.

I know some of these precious believers who are struggling financially while sending in their ‘widow’s mite’ with hope and faith that things will turn around for them. No where in the N.T. do you find rich preachers appealing to poor saints to give into their ministries in order to receive a harvest! This is 100% against the character of N.T. Christianity. The bible actually condemns the idea of ‘shepherds’ taking advantage of their flocks for personal/financial gain [EZEKIEL 34, MATT. 23:14, 1 PETER 5:1-2].

 The very fact that we have poor Christians sending in sacrificial offerings to millionaire ministries, often times because the preacher is appealing by the ‘word of the Lord’ to them, is wrong! Many of these ministries are using these funds to propagate a false view of Christianity to the world. They are preaching an unbalanced gospel while they themselves are bringing in large amounts of money. I appeal to the church at large to finance worthy ministries who are actually meeting the real needs of people around the world [good soil!], and to stop financing a false gospel!

CHAPTER 10 ‘IS THERE HOPE FOR FALSE PROPHETS?’

Why write this book? Over the years of struggling with these issues I would often come across an article, book or some type of testimonial that would expose many of the errors that are dealt with in this book.  Some of the books I read seemed to leave little or no room for repentance and restoration of the ‘prosperity preachers’. I not only believe that Gods ultimate purpose in exposing sin is for the restoration of the individual, but there are examples of former prosperity preachers who have seen some of these gross errors and have returned to a balanced presentation of the gospel of Jesus Christ.

What constitutes a false prophet? While there are many characteristics that we can mention, I would like to deal with one specific area relevant to our study. That area is motivation. In 2 Peter chapter 2, the apostle deals with covetousness as a motive for teaching heresy [2 PETER 2:1-3]. He states that Balaam was a false prophet who ‘loved the wages of unrighteousness’ [2 PETER 2:14-16]. Although balaam's gift was legitimate, it was his motivation [the love of money] that caused him to use his gift in a wrong way. So you can have a true prophetic gift, and yet be a false prophet because of a covetous motivation [JUDE 11]. The early church even went so far as to brand someone a false prophet if they hung around more than a few days and charged for their ministry! [Read the Didache].

As mentioned earlier, Paul and Peter warned against being in ministry for financial gain [1 TIM.6, 2 PETER 5:2, TITUS 1:11]. Jesus himself laid down a strong warning against the hireling mentality [JOHN 10:12-13].

It is clear from these warnings [and the many others in the N.T.], that the early Christians were very aware of the dangers of the love of money. I have heard it taught that this ‘fear ‘ or ‘scared’ attitude towards money is just a ‘religious mindset’ that has no foundation in the word of God. This just isn’t true! The bible contains many warnings against materialistic living and covetousness that were the foundation of the ‘healthy fear’ that the early church had towards money.

Now the scripture teaches that there will be a time when certain teachers [false prophets] who are motivated by money, will teach false doctrines [Jesus and the disciples being rich, etc.] and that these teachers would connect faith and money [gain and godliness], as going hand in hand. Now if the current abuses of the prosperity movement do not fall into this category, then who does? We just can’t deny all the evidence pointing to this movement as one of the fulfillments of the ‘false prophets’ who teach that gain is godliness! We as a church must see this before there can be any true restoration of those involved, or more importantly a preventing of this false gospel from being taught to a whole new generation of believers!

The scripture says to rebuke false prophets sharply so THEY MAY BE SOUND IN THE FAITH [TITUS 1:13]. Even the false shepherds of Ezekiels day were promised restoration and usefulness in their latter years [EZEKIEL 44:10-14].

If we begin to renounce our errors and return to the Lord [repentance], there will be true renewal in the church. Jesus warned the church to repent because she had within her those that held to the ‘doctrine of balsam’ [REV. 2:14-16]. It is possible for those who have taught these errors to repent and be restored to a pure gospel of Christ.

Jesus dealt with the ‘money changers’ of his day just prior to the establishing of Gods kingdom.  MARK 11:15-17 AND THEY COME TO JERUSALEM: AND JESUS WENT INTO THE TEMPLE, AND BEGAN TO CAST OUT THEM THAT SOLD AND BOUGHT IN THE TEMPLE, AND OVERTHREW THE TABLES OF THE MONEYCHANGERS, AND THE SEATS OF THEM THAT SOLD DOVES; AND WOULD NOT SUFFER THAT ANY MAN SHOULD CARRY ANY VESSEL THROUGH THE TEMPLE. AND HE TAUGHT, SAYING UNTO THEM, IS IT NOT WRITTEN, MY HOUSE SHALL BE CALLED OF ALL NATIONS THE HOUSE OF PRAYER? BUT YE HAVE MADE IT A DEN OF THIEVES. The moneychangers served as a sort of currency exchange for anyone wanting to bring any offerings or do any legitimate worship at Jerusalem, but needed to exchange their type of currency for the official currency that was accepted at Jerusalem. I find this interesting, because the function of the moneychangers themselves was a legitimate business function. But their business itself brought a type of merchandising to the temple that Jesus himself found highly offensive. I find a present day application to the moneychanger mentality in the modern prosperity movement. The movement teaches Christians to focus their attention on the return they will get on their investment into the kingdom. It causes Christians to give their offerings with the expectation of some type of return on their money. While this in itself is not wrong, for we know that God does reward his children [HEB. 11:6], the tendency of the prosperity message actually appeals to the covetous nature of people in order to make disciples of Christ! Jesus told people to forsake all to follow him, while the movement tells people if you follow him he will make you rich! I have heard it taught that as you sow your seed [money] into the offering basket that you need to 'picture' your harvest of what you are believing for in your mind  [whether healing, a new car or house, the salvation of a loved one, etc.] and then your seed [money] will produce your harvest! The very idea of exchanging your money [or changing it!] into the visualized harvest of your own expectation is just as off base as the money mentality of the first century moneychangers. This is the only recorded incident in the N.T. where Jesus was visibly angry.

REVELATION 4:14-22 ‘AND UNTO THE ANGEL OF THE CHURCH OF THE LAODICEANS WRITE; THESE THINGS SAYETH THE AMEN, THE FAITHFULL AND TRUE WITNESS, THE BEGINNING OF THE CREATION OF GOD; I KNOW THY WORKS, THAT THOU ART NEITHER COLD NOR HOT. SO THEN BECAUSE THOU ART LUKEWARM, AND NEITHER COLD NOR HOT, I WILL SPUE THEE OUT OF MY MOUTH. BECAUSE THOU SAYEST, I AM RICH AND INCREASED WITH GOODS, AND HAVE NEED OF NOTHING; AND KNOWEST NOT THAT THOU ART WRETCHED, AND MISERABLE, AND POOR, AND BLIND, AND NAKED: I COUNSEL THEE TO BUY OF ME GOLD TRIED IN THE FIRE, THAT THOU MAYEST BE RICH; AND WHITE RAIMENT, THAT THOU MAYEST BE CLOTHED, AND THAT THE SHAME OF THY NAKEDNESS DO NOT APPEAR; AND ANOINT THY EYES WITH EYESALVE, THAT THOU MAYEST SEE. AS MANY AS I LOVE, I REBUKE AND CHASTEN: BE ZEALOUS THEREFORE, AND REPENT. BEHOLD, I STAND AT THE DOOR, AND KNOCK: IF ANY MAN HEAR MY VOICE, AND OPEN THE DOOR, I WILL COME INTO HIM, AND WILL SUP WITH HIM, AND HE WITH ME. TO HIM THAT OVERCOMETH WILL I GRANT TO SIT WITH ME IN MY THRONE, EVEN AS I ALSO OVERCAME, AND AM SET DOWN WITH MY FATHER IN HIS THRONE. HE THAT HATH AN EAR, LET HIM HEAR WHAT THE SPIRIT SAITH UNTO THE CHURCHES.