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Writer's pictureJohn Chiarello
Jun 16, 202027 min read

Ephesians 6

EPHESIANS 6

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[TODAY’S POST BEGINS HERE]

Ephesians 6:23 Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ. Ephesians 6:24 Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.

Ephesians 6 videos-

ON VIDEO .The commandment with promise .Thoughts from a child .Overview of Ephesians .The sovereignty of God .Slavery .Abolitionists .Spiritual armor- warfare .Reductionism- Soteriology https://www.merriam-webster.com/dictionary/soteriology .What are those lights in the sky over Texas and New Jersey? .The Reformation and church history .Did Jesus teach the doctrine of justification by faith? .Yes .Balanced spiritual warfare .How do we love Jesus? .I spoke on Melanchthon- Cardinal Cajetan and Eck- and the debates Luther had during the Reformation- I added my past teachings on them below

Ecclesiastes 8:1 Who is as the wise man? and who knoweth the interpretation of a thing? a man’s wisdom maketh his face to shine, and the boldness of his face shall be changed. In Context | Full Chapter | Other Translations

TEACHING [Past posts- Verses below]

As we end the Ephesians study- Paul gives more practical instruction- some of it will become controversial some 1800 years after he penned it-

Ephesians 6:5 Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; Ephesians 6:6 Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; Ephesians 6:7 With good will doing service, as to the Lord, and not to men: Ephesians 6:8 Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free. Ephesians 6:9 And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him. There it is- from the bible itself- instruction for slaves to obey their masters.

Why is this in the New Testament? There are other bible passages- both in the Old and New Testaments, that speak about slavery- rules given to how it should be applied-

And teaching that says slaves should obey their masters. In the 19th century- both in Britain and the states you had an uprising- primarily from White Christian men- against the institution of slavery- we call these men the abolitionists.

In the United States- you had a debate- and then a war- over the issue [as well as states rights]- There were good sincere men- Christian men- and yes- some Black men- who simply saw these verses as the bible teaching us that slavery is permitted- and as Christians- you should not seek to rebel against it.

Now- I do not agree with their position- but an honest reading of this passage can lead dedicated bible students to take it this way. Overall- God’s will for man was to free him for bondage- all types.

And it’s possible that the apostle Paul simply did not want the New Christian movement to be associated with the zealot mindset- People who advocated a violent rising up against their oppressors.

So- he- by the anointing of God- wrote what was intended for God’s people to hear. Today there is still application to these verses- employers and employees- yet at the time- it was speaking about slavery.

There’s much more to teach on the subject- how the enslaving of Africans by the West was not the same type of slavery spoken about in the bible- But for us today- with a clear conscience we can reject all forms of it- no matter where we find it.

Now- the famous armor of God passage- Ephesians 6:10 Finally, my brethren, be strong in the Lord, and in the power of his might. Ephesians 6:11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. Ephesians 6:12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Ephesians 6:13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. Ephesians 6:14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; Ephesians 6:15 And your feet shod with the preparation of the gospel of peace; Ephesians 6:16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. Ephesians 6:17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God: Just a few points- the only offensive piece of armor is the word of God. Jesus wielded it in his Temptation in the wilderness-

Matthew 4 King James Version (KJV) 4 Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. 2 And when he had fasted forty days and forty nights, he was afterward an hungred. 3 And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. 4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. 5 Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, 6 And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. 7 Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God. 8 Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; 9 And saith unto him, All these things will I give thee, if thou wilt fall down and worship me. 10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. 11 Then the devil leaveth him, and, behold, angels came and ministered unto him.

He quoted scripture 3 times- and dispatched the adversary for a season.

Paul also talks about the shield of faith quenching [putting out] the flaming arrows of the enemy. In the first century the Roman shields were covered with leather and dipped in water prior to the battle.

If a flaming arrow struck one of the shields- the shield would be able to extinguish it. So our faith can also stop the flaming arrows of the enemy- when he shoots accusations against the children of God.

On the video I mentioned these last few verses- which are often not seen as part of the spiritual armor- Ephesians 6:18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; Ephesians 6:19 And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, Ephesians 6:20 For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.

Yet Paul asked the church to pray for him- that he would be bold in speaking the truth- that he would not step back from the task at hand. I applied this [on the video] to the life of the reformer Martin Luther- and spoke about his own battles while standing firm for truth.

Paul the apostle was making known the mysteries of the gospel in the first century- and at the time- the message was radical and revolutionary. Now- it was the unfolding of the mysteries of God which had been hidden for ages-

But he was a revolutionary in the proclamation of it. And there were times where he stood alone- where others questioned his motives- and where other believers disagreed with him strongly [the Judaizers]. 2Timothy 4:16 At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge. 2Timothy 4:17 Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion. Yet he realized to truly fulfil the mission- he needed to be bold in the proclamation of the truth. Today we are able to read his letters- which are indeed received as the Canon- we regularly teach them in our church meetings-

We make copies of them and send them out to the world- Yes- we are beneficiaries of the apostle’s early ministry work.

And as we saw his story this last year as I covered the book of Acts- as we went thru some of his other letters these past few years- We are grateful that Paul remained faithful to the task at hand- he had the boldness of a true apostle. And for that- we are truly grateful-

1I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; 2Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. 3For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 4And they shall turn away their ears from the truth, and shall be turned unto fables. 5But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry. 6For I am now ready to be offered, and the time of my departure is at hand. 7I have fought a good fight, I have finished my course, I have kept the faith: 8Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing. 2nd Timothy 4

NIGHTINGALE https://ccoutreach87.files.wordpress.com/2016/01/1-19-16-nightingale.zip https://youtu.be/zvNQT1R2p8A Nightingale ON VIDEO- Wilberforce Gas can New trial? Clapham community Britannia NPR news? Jan. 2016- worst 1st 2 weeks for DOW- ever Iran Evangelical movement Slave trade Industrial revolution Emancipation act Cross eyed ‘friend’

NEW STUFF [Past posts- verses below] William Wilberforce [1759-1883] was part of the Clapham community in the late 1700’s- early 1800’s. These were a group of socially minded Christians [Evangelicals] who had influence in the British Parliament. Wilberforce was the most influential of the group- and was called the Nightingale of the House of Commons because he gave passionate speeches on the behalf of social justice Issues. The believers at Clapham [a village about 3 miles outside of London] started Bibles societies- worked for the reform of the prisons in Britain- the ‘betterment of the poor’- And their greatest cause was the outlawing of the slave trade in Britannia. In the 1500’s the British began capturing Blacks in Africa and selling them in the West Indies. The practice grew and at around 1770- there were estimated to have been 100,000 Blacks a year captured and transported by ship. Britain was responsible for about half of the total number of blacks captured and sold. Wilberforce fought to stop the trade- he called it his ‘Holy enterprise’’. Yet- there was much resistance to banning the practice-because it was indeed a profitable venture. In 1807 he finally pushed thru a law that stopped the shipping of the Blacks- and in 1883- the parliament banned slavery altogether under the leadership of Thomas Buxton- an associate of Wilberforce. 4 days before the death of Wilberforce. The Christians at Clapham were called by God- not to abandon their role in government- but to remain in the parliament [there were about 5 in parliament- others were wealthy and had positions of influence- yet they used their voice for social change]. https://youtu.be/lgvUTtj9Bg0 No Nukes? https://ccoutreach87.files.wordpress.com/2016/01/1-12-16-no-nukes.zip

ON VIDEO- .North Korea .MLK .Open bed .Civil rights .Abolitionists .Alexander the Great .Proxy wars .Saudi Arabia .Iran .Only time nukes targeted civilians- who? (1360) Lets do a little Catholic/Protestant stuff. First, those of you who have read this site for any period of time know that as a Protestant I am ‘pro Catholic’ that is I read and study Catholic scholars, believe in the ECT statement [Evangelicals and Catholics together] and for the most part am pro Catholic in that sense. I have offended more Protestants because of this stance than Catholics. But sometimes I need to state the differences and be honest about them, true ecumenical unity should never be achieved on the altar of doctrine, we should not sacrifice sincerely held beliefs while seeking unity for Christ’s church. Last night I caught the journey home show with Marcus Grodi as well as Catholic scholar Scott Hahn [EWTN- the Catholic network]. Scott was doing a teaching on the sacraments of the church and shared a common belief in the ‘incarnational’ aspect of matter. Some theologians believe [both Catholic and Protestant] that since God became man in Jesus, that this united/sanctified matter in a way that never occurred before. They will carry this thought into sacramental theology and teach a kind of ‘connection’ with God thru material things; both Baptism and the Eucharist would be major examples. I believe the historic church was well intended when they developed this idea, they were combating the popular Greek/Gnostic belief that matter is inherently evil, not a biblical doctrine. As Scott Hahn made the argument I simply felt that he gave too much weight to the idea that because of the incarnation [God becoming man] that now there is a special ‘sanctity’ to material things when connected with the sacraments. Does the bible teach that there are actual physical things in this world that carry out the truth of the incarnation in a material way? Actually it does, the bible teaches that the bodies of believers have this special aspect because Gods Spirit lives in us. In essence the idea of ‘special matter’ that is often taught by well meaning scholars can be applied to the physical church in the earth, all who believe. I do not totally dismiss sacramental theology, many Protestants who dismiss it out of hand are not aware of the strong beliefs that the reformers held too in these areas. Luther is often misunderstood when it comes to his disagreement with Calvin, many teach and think that he split with Calvin over the doctrine of Predestination, he did not- Luther’s written views on the doctrine were just as strong [if not stronger] on the subject. Calvin never wrote a book dedicated solely to the doctrine, Luther did [bondage of the will]. But they did split on the sacrament of the Eucharist, Luther’s view [consubstantiation] was much closer to the Catholic view than Calvin, and Zwingli [the Swiss reformer] was further away than both Calvin and Luther. Lutheranism would eventually be developed by a protégé of Luther, Philip Melanchthon, and the Lutheran church would bear the image of Melanchthon more than Luther. The point being many good men have held to very strong views on these matters. I believe the biblical doctrine leans more heavily on the ‘material body’ of the believer as being the major material change since the incarnation, I do not hold to the idea that ‘God becoming man’ fundamentally changed the nature of matter when dealing with the sacraments. Matter is not [nor ever was] intrinsically evil, Greek dualism got it wrong from the start- we do not need a strong sacramental theology to refute this, scripture itself will do.

. He had a few theological battles in his day. With Pelagianism and Donatism- these were early Christian movements that broke away from the standard teaching of the church- they derive their names form the Bishops/priests who espoused these ideas.

Pelagius denied the doctrine of original sin- and he taught that men were indeed capable of obeying Gods law- out of their own moral integrity- and thus ‘save themselves’. Augustine rejected this view and taught that men were saved only by the grace of God- that men were indeed sinful and corrupt- and if left to their own designs would end up in hell.

There were various adherents to Pelagius’ view- and his ideas have carried down thru the centuries to varying degrees- sometimes you will hear [read] the term ‘Semi- Pelagian’ this refers to those who have various ideas about man’s ability to save himself through good works.

Some in the Reformed church [the original Protestant belief system that came out from the 16th century Reformation] accuse the Catholic Church of this very thing- yet the Catholic Church has made it clear that they do reject Pelagianism- and they agree with Augustine on the matter.

The Donatists taught that the Sacraments were dependent upon the ‘holiness’ of the Priest who ministers them. That if you were in a Parish where the priests were bad- lived in sin- rejected a holy life- then if you were Baptized by these men- that the Baptism didn’t ‘stick’.

The Donatists formed there own break away church in the 3rd century- and a few very influential men would join the group. A well respected early church father- Tertullian- eventually joined their ranks.

Augustine argued against the Donatists teaching- and taught that Gods grace- and the grace given to believers thru the sacraments were not derived from the holiness of any priest or preacher- but if a believer in good conscience received the sacraments- that that’s what really counted.

Saint Augustine is one of the titans of church history- he is loved by Protestants and Catholics alike. He is famous for his belief in the doctrine of Predestination [that those who are saved were chosen by God before they were born] and for this reason he is loved by the original protestant theologians [Luther, Calvin, etc.]

He also taught a very ‘Catholic’ form of Ecclesiology [church govt.] and is well loved by many Catholics as well.

The Catholic Church refers to him as the Doctor of Grace- later on in the 13th century we will meet Saint Thomas Aquinas- who the church refers to as the Angelic Doctor.

Both of these men played a major role in the development of western thought and Augustine made an effort to distinguish true Christian thought from the philosophy of Neo Platonism which was very strong in his day.

When reading Augustine [he wrote a lot] you need to be careful to distinguish some of his earlier writings from his later ones.

Early on you still see forms of Platonic thought in Augustine- but as the years rolled by his thinking [parts]

Now- Luther responds to the abuse by writing the famous 95 thesis. This is the act that is often associated with the launching of the Reformation- the act that got the ball rolling.

The 95 thesis were simply 95 questions challenging the whole practice of the sale of indulgences- there was no mention of the doctrine of Justification by Faith- which will become the trumpet sound that springs out of the Protestant Reformation.

Luther takes these questions- written in Latin- and nails them to the university church door at Wittenberg. Sometimes while reading church history this ‘nailing to the door’ is seen as a sort of vandalism – you know- ‘he nailed them to the door!’

In actuality Luther was simply using the system of the day that one scholar would use in order to bring up an official point of contention with the church- Luther wrote the Thesis in Latin- which was the scholars language- not the language of the common man.

But Luther’s students quickly translated the Thesis into the vernacular [German] and it was said that in 2 weeks the paper made it into every village of Germany.

The challenge was a spark in the lives of many Christians who also believed the church was off track and that someone needed to rebuke her- and they picked Luther as the man for the job.

Now- the Catholic church wanted Luther to go to Rome and discuss the situation there- Luther’s friends warned him not to go- so they agreed to meet- a few times- in Germany.

The first meeting was in 1518 at Heidelberg- Luther actually gave a great defense of his argument and convinced some other top Catholic scholars that he was right [as a side note- the church had already scheduled this meeting because of a controversy that rose up between the Augustinian order of monks and the Dominicans. They were debating over which philosophy was more consistent with church teaching- Nominalism or Realism- for those of you who have read the posts this past year- I taught this when doing our posts on philosophy].

One man- Martin Bucer- wrote a stirring account of Luther- Bucer would later influence another young Swiss priest with Reformation teachings- his name is John Calvin.

As a side not Calvin will become one of the 3 big heavy hitters of the 16th century Reformation [Ulrich Zwingli is the 3rd].

Luther will meet again in Augsburg- and debate the leading Catholic scholar of the day- Cardinal Cajetan.

Then he goes to the city of Leipzig- and debates the leading German scholar- Johann Eck.

And his last meeting with the church will be at the famous Diet of Worms [pronounced- Vurmtz] and it will be here that Luther makes his last stand and officially will break with the church and launch the Protestant Reformation.

It should be noted that Luther held what we call a High Church position for most of this time- he still saw the church at Rome- and the Pope- as a legitimate expression of true Christianity- his beef was what he saw as an abuse of the system- by the priest Tetzel.

As time progressed- the other beliefs of Luther- founded upon the bible- did come into contention with Rome.

The main disagreement eventually became the teaching in the bible called Justification by faith. I have written a study on the topic on the blog- I have also written a bible study on the book of Romans and Galatians.

For those of you who can- try and read Romans chapters 2-4 and Galatians 2-3- these are the key chapters that cover the teaching.

Down the road I will cover the official teaching of both the Protestants and the Catholics on the doctrine of justification- the Catholic Council of Trent- referred to as the Counter Reformation- spells out the official teaching of Rome- and there are a few papers put out by the Reformers that explain their belief.

Since the 16th century Reformation there have been efforts made by Protestants and Catholics to bridge the gap as much as possible- to try to come to some common language since the historic split.

I like some of the efforts that have been made- and recently both groups put out a statement that jointly said we all believe that we are saved by Gods grace thru Christ- that’s good.

But as we get into some of the actual discussion- you will see the points at which the 2 sides disagreed- and the main one was on the act- the actual thing that happens- when a person is declared just- the Reformers said it takes place when a person has faith- believes- the Catholic church said it takes place at baptism- water baptism.

This- as well as a few other things- will be a defining distinction between the 2. [parts]

Acts 15 POSTED BY CCOUTREACH87 ⋅ JULY 3, 2017 ⋅ LEAVE A COMMENT ACTS 15- Amos 9:11 In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:Amos 9:12 That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the LORD that doeth this. https://youtu.be/rteq0keHKsQ Acts 15 https://ccoutreach87.files.wordpress.com/2017/07/6-22-17-acts-15.zip https://ccoutreach87.com/6-22-17-acts-15/ ON VIDEO- .Key chapter .The argument .The agreement .Tabernacle of David .Free in grace- but not a license to sin .Written and oral tradition .Paul and Barnabus have a falling out .1st church council .visions played a role in setting doctrine [Peter and thee sheet vision recounted] .Yet we test the spirits- they are not all of God PAST POSTS [verses below] https://ccoutreach87.com/james-2015/ http://corpuschristioutreachministries.blogspot.com/p/protestant-reformation-luther-1766-lil_25.html My daughters non profit- https://www.facebook.com/jimwellscountypetsalive/ ACTS- https://ccoutreach87.com/2017/01/18/acts-1/ https://ccoutreach87.com/2017/01/26/acts-2/ https://ccoutreach87.com/2017/02/02/acts-3/ https://ccoutreach87.com/2017/02/09/acts-4/ https://ccoutreach87.com/2017/03/23/acts-5/ https://ccoutreach87.com/2017/03/31/acts-6/ https://ccoutreach87.com/2017/04/06/acts-7/ https://ccoutreach87.com/2017/04/14/acts-8/ https://ccoutreach87.com/2017/04/18/acts-9/ https://ccoutreach87.com/2017/05/07/acts-10/ https://ccoutreach87.com/2017/05/16/acts-11/ https://ccoutreach87.com/2017/05/22/acts-12/ https://ccoutreach87.com/2017/06/01/acts-13/ https://ccoutreach87.com/2017/06/14/acts-14/ (739)ACTS 15- Some brothers from Judea came down to Antioch and taught the believers that they had to be circumcised and keep the law in order to be saved. These are the Pharisees out of Jerusalem who became believers. They tried to put the gentile believers under the yoke of the law. Paul and Barnabas disagree strongly with this teaching. They decide to bring the question before the Apostles and Elders at Jerusalem. This is the first ‘church council’ in history. The ‘Jerusalem council’. At the meeting the dispute arises. Peter speaks up and recounts his experience at Cornelius house. How God showed Peter that he would justify people by faith, without having to become converts to Judaism. James chimes in and quotes a famous verse [famous now!] from the prophet Amos ‘in those days I will rebuild David’s tabernacle and all the gentiles upon whom my name is called will see me’. I want to stop here for a minute. On this blog I wrote a chapter on David’s tabernacle. It is in the booklet ‘The great building of God’ you might want to read it if you are not familiar with David’s tabernacle. I want to note that scholars disagree on what James means here. Some see ‘David’s tabernacle’ as the house or dynasty of David. Like Paul saying ‘house of God’ when speaking of ‘the family of God’. Others say this verse teaches the rebuilding of the Temple. The main reason James is quoting this verse is really not for the ‘rebuilding of David’s tabernacle’ section. It is for ‘all the gentiles who call upon my name’ part! James is agreeing with Peter and taking the side of grace when he says ‘look, even Amos said gentiles would call on Gods name’. Paul does this in Romans, he quotes the Old Testament prophets in context of the gentiles being accepted. So I wanted to just put some context to why James is bringing up this verse. But I also give credence to seeing ‘David’s tabernacle’ as speaking of the New Testament house of God [the Body of Christ] and Gods intent to ‘tabernacle in his people’. Acts does teach that Jesus has ascended and is seated on a throne that includes Israel as well as the whole universe! So in this context Christ can be seen as ‘building the tabernacle of David’ [spiritual temple of believers] that includes all ethnic groups. Yes, gentiles too can call upon his name! The Apostles and Elders and brothers all reach agreement and write a short letter and send Judas and Silas along with Paul’s group back to Antioch to read the final decree. They told the gentile believers they were not under the law and did not have to convert to Judaism to be saved. They did give four simple restrictions. Don’t eat meat with the blood in it, don’t eat food offered to idols or strangled animals. Don’t commit fornication. Basic requirements that later on will lose their emphasis as the church grows in grace [accept for fornication! God does require believers to walk in holiness]. Now this chapter is vital for every believer. The 16th century reformation restored the truth of people being saved freely by grace. Many Christians were lost in the legalistic requirements of religion. Many believers thought they could buy their way out of purgatory with money! Others thought they would be saved by keeping church law. This early church council gave freedom to the church in seeing herself accepted by grace. The church grew in her understanding of Gods grace. As God’s revelation of himself progressed thru out the early church, they saw him as being ‘inclusive’ not exclusive! The more they learned about God, the more they understood him justifying people freely. It is easy to lose the reality of God justifying man freely thru grace. No excuses for living in sin, but true acceptance and forgiveness because of Christ. This is truly the heart of the gospel. The first church council laid the foundation of Gods free grace. The gentiles at Antioch and the other towns were ecstatic over this decision. Truly the gentile churches are experiencing more freedom than the church at Jerusalem, after all they had the ‘Pharisees who believed’ at Jerusalem, and they weren’t willing to give up on their belief of the importance of the law and circumcision. They will haunt Paul thru out his life. After the letter is read, Paul and Barnabas continue to teach at Antioch and the 2 brothers who were out of Jerusalem are free to leave. Judas goes back, but Silas likes the freedom at Antioch and decides to stay. Paul says ‘lets go visit all the brothers in the cities where we preached’ Barnabas says ‘great, lets take John Mark!’ Paul doesn’t want him because he abandoned them on an earlier missionary journey. Paul takes Silas and John goes with Barnabas. The ‘visiting of all the brothers’ is also described as ‘visiting the churches’. Once again, the brothers [and sisters] in the cites are defined as ‘the churches’. They were called out groups of believers who were recognized not because they ‘attended church on Sunday’ but because they were followers of ‘the way’. VERSES- 1 John 4:1 Beloved, believe not every spirit, but try the spiritswhether they are of God: because many false prophets are gone out into the world. In Context | Full Chapter | Other Translations Acts 15:1 And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. Acts 15:2 When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question. Acts 15:3 And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren. Acts 15:4 And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them. Acts 15:5 But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses. Acts 15:6 And the apostles and elders came together for to consider of this matter. Acts 15:7 And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe. Acts 15:8 And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us; Acts 15:9 And put no difference between us and them, purifying their hearts by faith. Acts 15:10 Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? Acts 15:11 But we believe that through the grace of the LORD Jesus Christ we shall be saved, even as they. Acts 15:12 Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them. Acts 15:13 And after they had held their peace, James answered, saying, Men and brethren, hearken unto me: Acts 15:14 Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name. Acts 15:15 And to this agree the words of the prophets; as it is written, Acts 15:16 After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up: Acts 15:17 That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things. Acts 15:18 Known unto God are all his works from the beginning of the world. Acts 15:19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God: Acts 15:20 But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood. Acts 15:21 For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day. Acts 15:22 Then pleased it the apostles and elders with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, chief men among the brethren: Acts 15:23 And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia. Acts 15:24 Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment: Acts 15:25 It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, align=top> Acts 15:26 Men that have hazarded their lives for the name of our Lord Jesus Christ. Acts 15:27 We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. Acts 15:28 For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things; Acts 15:29 That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well. Acts 15:30 So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle: Acts 15:31 Which when they had read, they rejoiced for the consolation. Acts 15:32 And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them. Acts 15:33 And after they had tarried there a space, they were let go in peace from the brethren unto the apostles. Acts 15:34 Notwithstanding it pleased Silas to abide there still. Acts 15:35 Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also. Acts 15:36 And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the LORD, and see how they do. Acts 15:37 And Barnabas determined to take with them John, whose surname was Mark. Acts 15:38 But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. Acts 15:39 And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus; Acts 15:40 And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God. Acts 15:41 And he went through Syria and Cilicia, confirming the churches. http://www.corpuschristioutreachministries.blogspot.com https://www.facebook.com/john.chiarello.5?ref=bookmarks https://ccoutreach87.wordpress.com/ https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg

VERSES [The verses I quoted or taught on the video- Ephesians 6- Links to all my sites below] Ephesians 6:1 Children, obey your parents in the Lord: for this is right. Ephesians 6:2 Honour thy father and mother; which is the first commandment with promise; Ephesians 6:3 That it may be well with thee, and thou mayest live long on the earth. Ephesians 6:4 And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord. Ephesians 6:5 Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; Ephesians 6:6 Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; Ephesians 6:7 With good will doing service, as to the Lord, and not to men: Ephesians 6:8 Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free. Ephesians 6:9 And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him. Ephesians 6:10 Finally, my brethren, be strong in the Lord, and in the power of his might. Ephesians 6:11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. Ephesians 6:12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Ephesians 6:13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. Ephesians 6:14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; Ephesians 6:15 And your feet shod with the preparation of the gospel of peace; Ephesians 6:16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. Ephesians 6:17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God: Ephesians 6:18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; Ephesians 6:19 And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, Ephesians 6:20 For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak. Ephesians 6:21 But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things: Ephesians 6:22 Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts. Ephesians 6:23 Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ. Ephesians 6:24 Grace be with all them that love our Lord Jesus Christ in sincerity. Amen. Exodus 20:12 Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee. John 5:24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. 15If ye love me, keep my commandments. 23Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. 24He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me. John 14

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Philosophy 3

Philosophy 3 Links to my sites here and the bottom of every post- Most updated at bottom. https://ccoutreach87.com/links-to-my-sites-upda...

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