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Writer's pictureJohn Chiarello
Sep 24, 202027 min read

Acts 20

ACTS 20 Acts 20:35 I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

Links to my sites here and the bottom of every post- https://ccoutreach87.com/links-to-my-sites-updated-10-2018/

Acts 20 videos-

ON VIDEO- .Troy [my puppy] almost electrocuted [Not on this video- but the story] .Paul preaches long .Boy fell asleep and fell out the window .Paul goes downstairs and raises him from the dead [yes- all true] .This is the only other recorded resurrection by one of the apostles in Act’s .The other was Peter raising Tabitha Acts 9:40 .Why was there an interest in some of the Gnostic writings? .Paul’s message to the elders .Communion meal celebrated .Paul also supported himself at Corinth and Thessalonica [1st Thes. 2:9- Acts 18:3] .Paul’s trials- .His purpose- finish the job .Warns against false teachers .The Cross and grace are a universal message .Avoid personality cult .Better to give than get- Jesus

PAST POSTS [ Past teaching that relates-verses below]

(739)ACTS 20- Paul travels with some brothers on the journey. This mode of visiting different regions and bringing brothers with him is exciting! They are truly seeing the Kingdom of God becoming established in the earth. Scripture says ‘they broke bread on the first day of the week’ we read later in Paul’s letter to the Corinthians that when they met on the ‘first day of the week’ he asked them to take up a collection before he arrived [so he could take the money and meet the needs of the poor saints at Jerusalem]. Do we see here some type of Sunday Sabbath, that is the ‘church day to pay tithes’ so you don’t get cursed? Of course not. You are seeing the simple practical outworking of a people who are becoming the people of God. It’s fine to meet on a Sunday and to ‘break bread’. Hey, the group needs to know when to meet for the meal! But don’t develop liturgical/sacramental ideas out of this. You say ‘hooray for John [me], he is really giving it to those Catholics’ well, don’t say hooray yet. Now he calls for the Elders at Ephesus to come to Miletus so he can give them some instructions and a farewell. This address from Paul is one of the best in the New Testament. He covers the basics for leadership and church growth. Now, he tells them ‘all the time I was with you guys I was upright. I taught you publicly and from house to house. I showed you repentance toward God and faith towards Jesus Christ. I worked and did not covet your money. I did this to prove I was not there to gain financially from you. To give you an example as Elders yourselves, so you would not see the responsibility of oversight thru a covetous mindset. Beware! After I leave you there will be an attempt by the enemy to undo the work of the Cross. Some men, even from your own group will rise up and speak twisted doctrines. They will try to become preeminent in the group, drawing away disciples after themselves. Don’t become sidetracked and become followers of men! Guard the flock over which the Holy Spirit has made you overseers. Feed them Gods good word’. Paul lays down strong guidelines here. He actually teaches the elders that he worked when he was among them to leave this example of leaders not seeing ministry as a means to get gain. In one of his future letters [Timothy or Thessalonians?] he actually says this ‘working’ that he did was a tradition for them to keep. He said this in context of those who refused to work. Very strong indeed. Peter also will teach the Elders to take oversight of Gods flock ‘not for money, but out of a pure motive’. In the wars that rage over ‘simple church’ versus the modern 501c3 model, both sides have shot at each other wrongfully at times. There are very intelligent brothers who will take this chapter and teach that the modern Pastor has fallen into the trap of ‘making disciples after themselves’. They see the development of the role of Pastor as becoming the fulfillment of this. Now, I do see some merit to this, but I see most pastors [all the ones I know and have known personally over the years] as Elders who are striving to help Gods People. I see a real need for all leadership to see that ministry is not a fulltime clergy type office that has developed over the centuries! Paul is simply addressing the Elders [more mature ones- in the gospel, not necessarily old!] and showing them that their purpose is to help the people of God grow in grace and make it to a place of self sufficiency in Christ. Paul is pretty much laying down the gauntlet that leadership is not some ticket of ‘now that I am in ministry, my income comes from the God ordained tithe’. This is never taught as a means of support for New testament ministers. These ideas have developed out of the Old Testament idea of the tithe supporting the Levitical Priests. In the New Covenant all are Priests and we don’t practice this type of thing. But Paul does teach that it’s good to support materially [financially] those who are feeding you spiritual food. He does teach ‘don’t muzzle the ox that treadeth out the corn’ [he called us ox’s!] seriously, he lays down the biblical guideline of supporting those who minister the word. But it is important to see he was not establishing some type of clergy system, the fact that he was working while with these Ephesians and actually used this as an example for OTHER ELDERS as well as the believers shows you this. All in all the main point Paul is getting across is he wants the basic truth of the gospel to prevail and he does not want top heavy leadership to come in and draw away disciples after them. That is for strong gifted leaders to become the main focus of these Ephesian believers. So this chapter is important because we see Paul address these elders that he has been ‘ordaining’ in the churches [groups of believers]. We see the basic character and function of these men. We see the warning that cults will arise. In Paul’s day groups did come forth from the basic Christian communities [Gnostics and Docetists] that had a basic understanding of certain Christian things, but would deny the reality of Jesus. Paul bids them Farwell as they all embrace on the shoreline. The Elders were heartbroken over Paul’s words that he will probably see them no more. He wanted to keep the upcoming feast at Jerusalem and eventually preach at Rome. He was on this obsession to carry this gospel to the seat of the empire, even if it means his life.

Acts 1

Acts 2

Acts 3

Acts 4

Acts 5

Acts 6

Acts 7

Acts 8

Acts 9

Acts 10

Acts 11

Acts 12

Acts 13

Acts 14

Acts 15

Acts 16

Acts 17

Acts 18

Acts 19

[My past teaching on Gnosticism- which I mentioned on the post] PLATO

Plato was born in 427 BC- he was the most famous student of Socrates.

He is best known for his theory of Ideas/Forms.

He believed that the material world was an imperfect copy of the Idea world. That is he believed that Ideas exist apart from the construct of the human mind- that they were the perfect forms of the things we see in the material realm.

He could also be referred to as a Realist- because he believed these Ideas actually existed [for real]. Where did he get this from? As we study Philosophy- each one that comes down the line has been influenced in some way by those that preceded them.

There was a famous thinker- Pythagoras [his followers were the Pythagoreans] who taught a concept called the Transmigration of the Soul [a sort of Reincarnation]. They believed that the soul of man went thru various stages- and existed independently of the body.

In Greek thought the soul is immortal- it exists before the body. In Christian teaching the Soul [mind- Spirit] comes into existence when God creates man [the bible says ‘and man BECAME a living soul’- referring to the creation of Adam].

The Greeks saw the soul as preexisting before the natural life.

In the mind of Plato- the body was a receptacle- in this life we recollect the knowledge that comes from the Idea world.

He ascribed Ontological status to ideas themselves.

In Philosophy there are 2 basic ways knowledge comes [we study this in Epistemology- an offshoot of Philosophy- which deals with how we know things].

A Priori knowledge is knowledge obtained independent of experience. A Posteriori is knowledge obtained thru the senses- what we call Empirical evidence.

In Plato’s schema he believed that the knowledge that comes to us from the Formal world [ideas- forms] was A Priori knowledge- that the human mind recalls- and in the present material world- knowledge comes to us from the perfect idea world.

The Greeks believed that all matter was flawed- that the Body was an imperfect vessel- and after death we are released into the perfect world- and free from the material realm.

Christian Tradition does not hold to this view. The Church teaches that the created world is good- not evil. Among Christians there is some confusion about this- because the older versions of the bible [King James] seem to teach that matter [world, flesh] is evil.

Why?

Paul the apostle talks about no good thing being in The Flesh- he talks about the Carnal mind- the apostle John says ‘all that is in the World- the lust of the flesh- the pride of life- is not of the Father but is of the world’.

There are many references like this in the bible- but they are speaking about the sinful nature of man [the flesh] and not about the human body itself [For instance Paul says in Romans ‘present your BODIES as living sacrifices unto God- Holy and acceptable’ in Corinthians ‘your BODY is the temple of the Holy Spirit’- there are many references in scripture that speak of the Body as Holy.

When the bible says ‘satan is the god of this world’ it is not speaking of the earth- which God created- and calls GOOD- but it is speaking of the ‘world’ system- an age of wickedness.

So- at times Christians have confused this- and have held a sort of Dualistic view of matter- that is not the biblical view- but a Gnostic view- that all matter is evil.

Plato saw the unseen world of Ideas as the perfect- pure world.

He taught that in this life we obtain the knowledge of the pure- by reason of recollection- that these pure ideas come to us ‘are recalled’ in this life.

He is famous for founding the first Philosophical school- it was called The Academy- named after a man by the name of Academus.

The land was donated for the school- it was previously used as an Olive Grove- and in honor of the donation- Plato named the school after the donor.

This is why we use the phrase ‘The Groves of Academia’ today.

Plato was actually a nick name- he wrestled in Athens- in a sort of precursor to what would later become the Olympic games- and he was broad shouldered- that’s where his name comes from- Plato means broad shouldered.

So- to sum up- Plato believed that Forms [ideas] were eternal, the cause of all that is. He believed we are born with innate ideas- these are not learned thru sense experience- but exist independently of the mind- and in this bodily life we retrieve [the body is a receptacle] these ideas.

Does the bible teach anything along these lines?

Not exactly.

Christians believe that God himself is infinite- without beginning or end. That wisdom- ideas- ‘forms’ of things do indeed exist- prior to our own life.

But these ideas are not without a Mind- God is Spirit- and he is everywhere [Omnipresent] he knows all tings [Omniscient] – so- in a way- there are indeed ideas- forms- but they come from the ultimate Mind of God.

A good example would be the building of the Tabernacle- and later the Temple- under Moses and King David [his son Solomon actually built it].

God told Moses ‘see that you build it after the Pattern shown to thee in the mount’. In the book of Hebrews we read that the earthly Tabernacle [Temple] was simply an image- a symbol- of heavenly realities.

That God himself had the ‘form’ in his mind- indeed- like Plato taught- the heavenly form is perfect- the earthly expression imperfect.

But these patterns- forms- ideas- are from the Mind of God- they are not Innate in the soul of man- nor does the soul of man exist before his birth. In the past few months I have had several Christian friends tell me that they feel like they existed before this life- a type of reincarnation.

I explained to them that in the Christian faith we do not hold to this view.

But- the bible does tell us that God had a purpose for us- Predetermined- before the ‘foundation of the world’.

Meaning that yes- in the Mind of God- in a way- we did exist- but we did not have actual being [called Ontological status in the field of Philosophy] until we were created by God.

God’s purpose for us was already in the Mind of God before our birth.

The bible says that Christ is made unto us wisdom- we are not Receptacles in the sense that Plato taught.

But yes- in time God reveals to us this Hidden Wisdom- about his love and purpose for us.

And in this life we act out- we fulfil this eternal purpose.

Man [or woman] can never find true happiness- true meaning- until they tap into this purpose. We were created by the hand of God- to bring glory and honor to him- and we in this life can ever find true fulfilment- until we make it back to God. [parts] (1204) There was this man stuck on a deserted island, he was there for 30 years. Finally one day he saw a ship pass by and he started a fire to signal it. When they came to his rescue they saw that he had made 3 huts. They asked him what they were for; the first one was his house, the second was his church. What about the third one? Oh, that’s the church I used to go to [you have to be a Pastor/ex-Pastor to get his one]. I am about 1/3rd thru with the book ‘why we love the church’ [Deyoung, Kluck]. While it’s too soon to review it, let me make a few comments. First, I really like these guys a lot, I read their first book [why we’re not emergent] and will stick with their journey for now. They write from an informed historical perspective. Unashamedly Calvinist [like myself] but yet cool enough to challenge the other cool guys [emergent cool]. I don’t know if they did a chapter on ‘ecclesiology’ [their view of local church] but it would be helpful if they did/do one. They do a great job defending the historic gospel, they defend the ‘church’ and all of the great things the old traditional ‘churches’ have done over the years. They rightfully take the emergent crowd to the woodshed on their willingness to reject certain historic claims of Christianity. But I think they do not really see the legitimate challenge to the church as community versus the people who ‘go to the church on Sunday’. I think their voices are important to hear, and everyone who is reading the organic church stuff should read these guys, but I am not sure they fully see the biblical idea/concept of church as community in the New Testament. In their noble efforts to refute those who have gone too far in other areas, they might be missing the truth of the Ecclesia as defined in scripture. Okay, enough said. Jesus is eating the Passover with the disciples, he tells them he will not eat/drink with them again until the Kingdom of God comes. Was he speaking of a future restoration of nationalistic Israel and his eating the restored Passover/Communion meal at that time? I don’t think so. After Jesus rose from the dead it was important for the ‘witnesses’ [disciples] to have seen testimony that Jesus rose bodily from the grave. He tells Thomas ‘thrust your hand into my side’ he eats with them on a few occasions. He was showing them he was really alive. John’s gospel is the only one [I think] that mentions the blood and water coming from Jesus side after being pierced on the Cross. In John’s letters he speaks of the blood and water as a testimony. John also says that they were testifying of the Son, who they saw and whose hands have handled. John was combating the soon to rise Gnostic/Docetist heresies that would doubt the physical resurrection of Christ. They would say he was ‘a phantom’ [spirit]. So, why did Jesus emphasize his eating with them ‘when the Kingdom came’ [after his death and resurrection]? I think he was giving them a sign/truth that he was physically coming back. They still did not fully grasp what he was going to do, there would be some who would doubt that he really died and rose [see 1st Corinthians 15]. He was telling them that he was really going to die and really come back from the dead. The whole Christian faith stands or falls on this single reality, Paul said ‘if Christ be not risen then we are of all men most miserable’. Jesus said ‘don’t worry guys, when I come back we will eat again’.

[parts] Ok- the ruling empire at the time of Christ was Rome- just prior to the appearance of Jesus- the Roman Emperor- Caesar Augustus- consolidated the Roman Empire under his rule- Rome was ruled by a senate- some famous names from history were in it- Cicero being one. Caesar Augustus was the nephew of Julius Caesar- his real name was Octavian [Octavius]. After the death of Julius Caesar- there were some power struggles that took place- between some other famous people. Marc Antony being one of them [Cleopatra too- he was in love with the girl for sure]. Now- we read about Augustus in the New Testament- and we read in the book of Revelation about the Mark of the Beast- and that those who don’t worship- give homage to the Beast- they will be killed. So- Many Christians would be killed because they would refuse to give homage to Caesar Augustus [meaning son of the Divine]. ‘Wow- how did he get a name like that’ [there was more than one Caesar by the way- as well as more than one Herod- who did play a part in these power struggles- it can get confusing- even to me]. When Octavian defeated Marc Antony at Actium [32 BC]. Herod [The Great] had a problem- he had previously sided with Antony and found himself on the losing side. Yet he was smart- did some ‘brown nosing’ as we say-and patched things up. Herod had 3 sons- who would eventually take positions of authority in the Roman government at the time of Christ. Herod Antipas was over the region that we read about in the New Testament where Jesus did most of his ministry- Galilee. Ok- Octavian claimed deity because of a heavenly sign associated with his rise to power- and this is how he became called ‘Caesar Augustus’. He sort of saw himself as a ‘re-incarnate’- of his great uncle Julius Caesar. ‘John- what in the heck does this have to do with the Dead Sea Scrolls’. Ok- good question. The Jews had various responses to the empires that ruled over them during various times. Alexander the Great instituted Hellenization- a sort of cultural compromise over the people he conquered. They could keep their religious/cultural roots- but would be subservient to Alexander and Greek rule. Some Jewish people rejected any compromise- we call them the Essenes- they moved out of town- so to speak, and lived in what we refer to as the Qumran community. This was a few centuries before the time of Christ- and this was where the Dead Seas Scrolls were found in the 20th century. A Bedouin boy was looking for his goats- threw a rock in a cave right off the Dead Sea- and that’s how we found the scrolls. The scrolls might have been hidden there by the Essenes- Now- when my friends asked me about them- I told them that it’s been a while since I read up on any of this- but to the best of my memory the thing that made them significant was the fact that they were very old manuscripts- from the bible- and they backed up what we had had all along. I did read up this week- and basically had it right. The earliest Hebrew manuscripts of the Old Testament we had previously dated back to around 900- 1000 A.D. These manuscripts went back about 1000 years earlier- and they contained portions from almost every book of the Old testament- and some complete books. The only book missing was Esther. So- this was indeed a very significant find for scholars. But the Scrolls also contain some of the writings from the Essenes themselves- things we never had before- so this too was significant. There were Jews at the time of the first century who tried to ‘get along’ with Rome- and with the person in charge of their region [one of the sons of Herod the Great at the time of Christ]. These are referred to as Herodian’s in the bible. Some wanted a revolution to rid Rome from Jerusalem- these were the Zealots [one of Jesus disciples was in this group]. Some thought if they returned to a legalistic obeisance of the law- that this would bring in a deliverer- like the stories we read about in the Old testament- these were the Pharisees. And some took more of a political compromise- these were the Sadducees. Eventually a war with Rome would be fought [By the way- Josephus- the famous 1st century historian- fought on the side of the Jews in the war- and after Jerusalem was sacked in A.D. 70- he went to Rome and wrote his great works- thinking he would make a case for the Jewish people with the Romans. This is why we have his works today- which are very valuable to scholars]. NOTE- In time I’ll try and cover how we ‘got our bibles’ [called the Canon- meaning Rule/ Measurement]. Frankly- there is a lot of confusion in the general public about conspiracies [like the Catholic Church had some type of plot to keep certain books out]. Or stories about how the Church taught Mary Magdalene was a prostitute so they could discredit her. Actually- we read in the gospels that Jesus cast out ‘spirits’ from a woman who was probably living this type of life- And Jesus had a ministry to the down and out- it is indeed possible that Mary was one of these women- And if true- it would not demean her in any way- That’s how this tradition more than likely developed- But- we don’t know for sure. So a few years back the Church officially said ‘we don’t know’. Ok- Plot? No- just being careful. So there are other misguided beliefs like this- that sincere people have- and over time I hope to get to them. I’ll do one more in keeping with this post. I mentioned above that Caesar Augustus did indeed take the title of ‘son of God’. And some critics of the Church say ‘see- there were all types of religions that had Sons of God’. I watched one show a few years back- and it stated that these religions had ’12 disciples- a leader named Lord and Savior- and he healed and claimed to be God’s Son- and rose from the dead’. Ok- that show was ‘fibbing’ to put it lightly- they went too far [historically speaking] in trying to diminish the Christians claim of Christ by doing this. Now- is there some truth to this at all? Yes- like I just mentioned above- Octavian did indeed claim deity- a ‘son of god’. So- how do we explain this? In the book of Galatians the bible says ‘in the FULLNESS of times God sent forth his Son’. Jesus came at a set time in history- in fulfilment of the Jewish Prophets- to be who he was- and to do what he did. Now- this is not special pleading here- but I find it a masterpiece that God’s Son came at a time when the Roman Empire had one sitting on the throne- who too claimed deity. Yet Jesus was in a region of the lower class- his men were not highly educated- and his followers were people under oppression. Augustus lived in the wealthy and influential capital of ‘the world’- he had all you could ever ask for- he was worshiped as a god. Yet in 3 short centuries- one of the heirs of the empire- Constantine- would have an experience – not with a former Caesar- but with a vison of a Cross- He would convert to Christianity- and declare Christianity to be the religion of the realm. [parts] https://ccoutreach87.com/hebrews-updated-2015/ https://ccoutreach87.com/1st-2nd-samuel/ https://ccoutreach87.com/nehemiah-isaiah/

VERSES- Malachi 4:1 For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root [parts]

VERSES- [These are the verses I taught- or quoted from on today’s post- ACTS 20- links to all my sites below] 2 Timothy 3:16 [Full Chapter] All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

John 20:30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: John 20:31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name. John 21:24 This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true. John 21:25 And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen. Acts 18:1 After these things Paul departed from Athens, and came to Corinth; Acts 18:2 And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them. Acts 18:3 And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers. 1Thessalonians 2:9 For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God. Acts 20:1 And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia. Acts 20:2 And when he had gone over those parts, and had given them much exhortation, he came into Greece, Acts 20:3 And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia. Acts 20:4 And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus. Acts 20:5 These going before tarried for us at Troas. Acts 20:6 And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days. Acts 20:7 And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight. Acts 20:8 And there were many lights in the upper chamber, where they were gathered together. Acts 20:9 And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead. Acts 20:10 And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him. Acts 20:11 When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed. Acts 20:12 And they brought the young man alive, and were not a little comforted. Acts 20:13 And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot. Acts 20:14 And when he met with us at Assos, we took him in, and came to Mitylene. Acts 20:15 And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus. Acts 20:16 For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost. Acts 20:17 And from Miletus he sent to Ephesus, and called the elders of the church. Acts 20:18 And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, Acts 20:19 Serving the LORD with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews: Acts 20:20 And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house, Acts 20:21 Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ. Acts 20:22 And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: Acts 20:23 Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. Acts 20:24 But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. Acts 20:25 And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more. Acts 20:26 Wherefore I take you to record this day, that I am pure from the blood of all men. Acts 20:27 For I have not shunned to declare unto you all the counsel of God. Acts 20:28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. Acts 20:29 For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Acts 20:30 Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. Acts 20:31 Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears. Acts 20:32 And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified. Acts 20:33 I have coveted no man’s silver, or gold, or apparel. Acts 20:34 Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me. Acts 20:35 I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive. Acts 20:36 And when he had thus spoken, he kneeled down, and prayed with them all. Acts 20:37 And they all wept sore, and fell on Paul’s neck, and kissed him, Acts 20:38 Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.

Acts 20:1 And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia. Acts 20:2 And when he had gone over those parts, and had given them much exhortation, he came into Greece, Acts 20:3 And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia. Acts 20:4 And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus. Acts 20:5 These going before tarried for us at Troas. Acts 20:6 And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days. Acts 20:7 And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight. Acts 20:8 And there were many lights in the upper chamber, where they were gathered together. Acts 20:9 And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead. Acts 20:10 And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him. Acts 20:11 When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed. Acts 20:12 And they brought the young man alive, and were not a little comforted. Acts 20:13 And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot. Acts 20:14 And when he met with us at Assos, we took him in, and came to Mitylene. Acts 20:15 And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus. Acts 20:16 For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost. Acts 20:17 And from Miletus he sent to Ephesus, and called the elders of the church. Acts 20:18 And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, Acts 20:19 Serving the LORD with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews: Acts 20:20 And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house, Acts 20:21 Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ. Acts 20:22 And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: Acts 20:23 Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. Acts 20:24 But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. Acts 20:25 And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more. Acts 20:26 Wherefore I take you to record this day, that I am pure from the blood of all men. Acts 20:27 For I have not shunned to declare unto you all the counsel of God. Acts 20:28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. Acts 20:29 For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Acts 20:30 Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. Acts 20:31 Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears. Acts 20:32 And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified. Acts 20:33 I have coveted no man’s silver, or gold, or apparel. Acts 20:34 Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me. Acts 20:35 I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive. Acts 20:36 And when he had thus spoken, he kneeled down, and prayed with them all. Acts 20:37 And they all wept sore, and fell on Paul’s neck, and kissed him, Acts 20:38 Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.

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